This is a textbook strawman argument. The foundational premise of this argument is that the only reason someone could have for opposing a tool like this is because of a desire to exclude others from accessing specific works that they believe hold a specific degree of cultural capital, and, as such, anyone who makes an argument against this technology must, therefore, automatically hold this position.

Which is not the case. One argument against this technology is that it at best mangles and at worst destroys the underlying meaning and significance of a work of literature. Your argument seems to consider the form of language of a work of literature as window dressing to it - something with far less meaning or significance than its summarizable content. But for many works of literature, it’s not. Some things are written to be difficult. Some things are written to be accessible purely to adults with a complex grasp of the language. Some thing are meant to challenge a reader. That’s why every year in school you’re assigned slightly harder books - because learning is a process of continually being challenged. And this is a tool that actively seeks to negate that. If you’re learning English and you want to read a famously difficult English novel, why reduce its complexity to the point where you’re not even reading the actual novel instead of just reading a version translated into your native language? Or get two copies, one in English and one in your native language, side by side and compare the language in each? A good translation by a skilled translator can preserve most, if not all, of the artistic value of the original, as opposed to this, where a huge chunk of the underlying artistic value of the work itself has been drained from it like blood from a slaughtered animal.

As such, the issue is not “wanting to keep the work out of the hands of ESL learners or children.” It’s about not wanting the underlying work diminished.

I would also argue that this is a tool ripe for exploitation in the worst ways possible, as “simplification” is a stone’s throw from censorship. Some group doesn’t like the inclusion of LGBT characters in a famous book? Use this AI tool to programmatically erase any mention of them. Some group doesn’t like that a book is critical of capitalism? Suddenly, large parts read like a parable straight from the mouth of Supply-Side Jesus. I know, let’s cut out all mention of race in Huckleberry Finn. Now it’s just a fun story about a kid and his…“friend”…traveling down the Mississippi! And if you were reading a novel in this way for the first time, you probably wouldn’t have any idea that this wasn’t what the author themselves had written and that you were reading a warped, ideologically twisted homunculus of the original.

“The highs were high and the lows were low. Specifically for the two cities and the people in them that this novel is about.”

As a note, the Israelites would in later generations go on to kill a shitload of people. It’s one of those things where it seems like the Bible only really considers it murder if God doesn’t sanction it. It’s honestly one of the many sticking points that makes Abrahamic religions a hard sell for modern individuals. That said, if you look at it from a historical perspective, it really comes across more like a religious version of the Code of Hammurabi. It’s less “don’t kill” as a philosophical or religious position and more about sanctions against killing in a practical legal sense. A functioning society has laws that formally govern behavior and the Israelites were essentially an ecclesiarchy, with Moses being both head of state and high priest. The same laws that governed social life were always going to intersect with laws that governed spiritual life.

You know, for all the complaints I see of tankies, I have encountered 10x more people who incessantly complain about them.

How do you feel about Linux and leftist infighting?

And both of those things SUUUUUCK.

It’s actually built into plex. If you have a library of t.v. shows you can just click the Shuffle button and it’ll play random episodes. Or you can make Categories of shows and shuffle those. If you’re asking how to get started with Plex and downloading content, well…I don’t want to get banned for piracy related reasons, so I’ll just say that, totally unrelated to this discussion, there’s a wealth of resources regarding how to get started with bittorrent and usenet. Which you can use for perfectly legal purposes, like downloading Liinux ISOs and open source textbooks.

Blockbuster died because its business model was rendered obsolete by virtue of widespread adoption of the internet and the advent of streaming. And because it refused to shift its business model away from physical media distribution to digital. Let me know when they invent something that makes the internet obsolete, will you? Because that is what it will take to dethrone YouTube.

A service people want to use is typically one with redundancy and high availability. Your laptop could overheat, have a drive failure, spontaneously lose its wifi connection, or a million other things. It’s fundamentally unreliable.

only reason we need a scalable system, is to handle high demand

Scalability isn’t just about distribution. It’s about reliability and convenience - two things your system as described lacks by design. A video file that no one but you has ever seen has the same exact degree of accessibility as one served to millions.

We could EASILY EASILY EASILY done it ourselves.

This is the copium talking. If it had been easy to do and monetizable, it would have already been done. That’s the other part of the problem here. There is no incentive for anyone to use this system to consume or distribute content other than to decouple from Google. Opposition to an existing service is not enough of a motivator for people to use a system. It has to provide some comparative benefit that outweighs the cost incurred by continuing to use the other service. The big thing that Youtube has is, obviously, content. Exabytes of it. Your new service would have…nothing. We have left the age of services starting up and gaining massive movements of people behind them. We are now in an age of the internet in which the inertia of existing services will carry them decades into the future. Youtube is now too big to fail, and too big to be replaced.

devastating to their bottom line in the long run if it works as planned.

Google knows their service is addictive and is banking on people being willing to eat an unlimited amount of shit in order to watch a bald man from Vancouver spend 12 minutes talking about his Peloton ride that morning. Realistically, they are probably right. There is no competition to YouTube. Hasn’t been for years. And there probably never will be ever again. Capitalism trends towards natural monopolies as infrastructure and complexity of operations makes startup costs prohibitive.

The internet was a mistake. We had a good run. Lot of fun was had, but it hasn’t made anyone’s life better. I say we roll things back to the ARPANET days. The internet should exclusively be used for disseminating post-graduate level academic research and DOD projects. Everyone else can read the newspaper on their train ride in their full 3 piece suits to their union job at the business factory.

Boy howdy, users sure would love to pivot to a peer distributed content system that randomly downloads chunks of a video file as they become available with speeds of anywhere between 2 bytes and 2 megabytes a second (which one you’ll get depends on who you’re getting the chunks from) with literally no guarantee of being able to even complete said download because the people they’re downloading it from may not all have the entire file’s worth of combined data across their respective computers, and they have to download the entire video before watching it to determine whether or not they even want to watch it in the first place. Also, there’s no capacity for monetization without literally doing what Google is trying to do and injecting advertisements directly into the video, so there’s no incentive for any content producers to use this system to distribute said content, meaning it would be a ghost town of a service from the start.

Yep, that would be a great system. /s

Man, you’re definitely spot on with this. For me, it’s a fast, easy source of superficial distraction that I can put on for background noise and don’t have to pay attention to. It’s ultimately what cable TV used to be for me. I’ll even leave on a streamer playing a game in the background on low volume if I’m going to sleep just for white noise. At this point, the behavior and desire for that kind of content is so ingrained in me that it’s sort of like an addiction. I wish there were alternatives to youtube, but that era of video content might just be straight up dying for some of us. I guess if anything I’ll start fleshing out my plex server with old t.v. shows and just put Gilligan’s Island or something on in the background.

This is the main thing that happened, I think. I met some old friends recently I hadn’t seen in a while and it’s wild how differently we engage with the internet. My main source of interaction is on a laptop, and even then a non-trivial amount of my web interaction is purely via the terminal. Of all of my friends, one of them had a PC, and they don’t use it. Their engagement with the internet is purely on mobile devices. I was dumbfounded. Like…how do you do stuff on a phone. I hate phones. They’re so much worse than a good keyboard. But I also hate the current version of the internet and they seem to love it.

And that, I think, is the core difference. It’s not that the phones took over, it’s that the keyboard died for the average user. A keyboard allows a complex degree of engagement that is difficult, if not truly impossible, to match on a device meant for short bursts of canned responses and auto-complete suggestions. It forces individually brief, but ultimately continuous pre-programmed engagement.

And that’s the entirety of the modern internet. It’s why tiktok is so popular. It’s why youtube shoves Shorts down your throat when you visit. It’s why Twitter took off. It’s also why a website like reddit, that was based initially around the kind of engagement I like, is so hard to monetize and why the attempts at dumbing it down and strangling it of anything that isn’t that same kind of superficial engagement (and by God are they trying) is so difficult for the website’s leadership: because all the other places that are more profitable than it are designed to do that from the jump, and they have to superimpose that strategy onto a content aggregator whose main attraction was a robust, nested comment system.

I keep thinking about what was, for me, the Golden Age of the internet. I know it’s different for everyone, but from around, I guess, 2009 to 2017 I was online a lot. And a lot of what the internet was and how it operated and the ideas there, especially on reddit, were so formative to who I am. And I keep feeling like I never appreciated it or really thought about how vibrant and interesting it was while it was like that. It feels like when you’re a kid and you see a wave for the first time, and it’s building and building and it seems like it’ll be building forever, getting bigger and bigger, but then suddenly it collapses under its own weight and is gone as if it were never there, and after the fact you just wish you’d appreciated it for the wonder it was in that moment. Part of it’s just getting older and the general feeling of nostalgia that comes with age, but sometimes that nostalgia is justified.

So your assertions here are the following:

• religion functions by 1) lying to people about the fundamental nature of reality in order to 2) manipulate them into doing bad things and that central to this is the idea that doing point 1 actively enables or facilitates point 2.
• religion constitutes a “static model of reality” to which people are emotionally attached, which is fundamentally dangerous.
• religion does not “determine” good or bad.
• Religious violence is a thing that exists.
• You’re queer and religion bothers you.

So, point by point:

• many religions make complex assertions about the metaphysical nature of the universe, often including the existence of supernatural phenomena, individuals, locations, etc. I’m not going to try to argue for the existence of any mystical element of any particular faith, but I will challenge the innately reductive analysis of religion you’ve provided. Most religions, particularly the very old ones, incorporate historical, philosophical, artistic, communal, and ethical traditions. You seem to center your understanding of religious faith around the metaphysical or supernatural components and have asserted that these components warp the underlying perception of reality of its participants for the express purpose of making people behave in such a way as to “do awful shit” and act against your “conscience and general interest.” In making a causal assertion of this kind, however, you really need to be able to support that assertion with something that proves a causal link between what you describe as a belief in “blatantly magical bullshit” and a specific pattern of behavior. Why is it the belief in the supernatural and not, for example, hierarchical organizations of power, something that has existed as a component of organized religion for millennia, but also in virtually all political and dominant social institutions for just as long? Perhaps people are more inclined towards mob mentality or to fall behind powerful and charismatic leaders, regardless of the institution from which they’re working. For example, the Soviet Union under Stalin was a brutally repressive society that actively criminalized both organized religion and LGBT persons. The absence of religion did not magically produce a society devoid of people unwilling to brutally oppress their fellow countrymen.
• you seem to be working with terms that don’t really carry a lot of significance or meaning for anyone other than yourself. What, exactly, do you think constitutes a “static model of reality?” And what, exactly, is problematic about that? Because in my mind, most people operate with a fairly static understanding of reality. Not to say it’s the same understanding of reality. Ideologies are as complex and different as the people that internalize them, and they inform our personal understanding of the world we inhabit. For most people, altering these beliefs about the world is non-trivial. As a staunch leftist, someone would have a hard time selling me on the merits of laissez-faire capitalism as an effective mechanism of distributing wealth in a society. My understanding of the fundamental nature of economics, human nature, and reality itself precludes this. Am I working from an overly static and inflexible model of reality?
• religion is deeply concerned with the nature of good and evil. Admittedly, these are things you might not actually believe in. Perhaps you’re a moral relativist. Perhaps not. If you are, I don’t have much to say to you about this. You believe good and evil are culturally determined moral concepts and nothing else, from a personal perspective, beyond socially conditioned behavior.
• religious violence, or “Holy Wars” as you’ve put it, are virtually all fought for the same purpose as any other war: the primitive acquisition of wealth and the expansion of a nation or nations hegemony. If you think what’s going on in Palestine is not driven by Israel’s desire for Palestinian land, then I have a bridge to sell you.
• your experiences are both tragic and common. I’ve personally been physically and emotionally abused by members of specific religious organizations, for reasons and in ways I don’t feel comfortable sharing with strangers on the internet, and by people who were sociopaths that used religion as a cudgel to bully and control others. But I’ve also been comforted and treated kindly by other people for whom their religious faith was an important part of their lives - people who were sick and in pain their entire lives, but who found serenity and comfort through their beliefs and shared that with people around them who were also suffering. History is full of people who used religion as an excuse to do terrible things, but history also has a tendency to amplify monsters and forget the decent people whose faith may have driven them to have a more positive impact on the world.

If you want to hate religion because you’re bitter, that’s fine. You can feel about religion any way that you want. But don’t be offended when you bring it up out of nowhere and someone tells you that your comments are irrelevant to the current discussion.

The world doesn’t revolve around your personal bitterness.

A lot of it probably comes from deeply negative personal experiences, combined with a general propensity for people to apply a categorical belief to particular experiences. People who were treated badly by a particular group of Christians, or people who see and hear about certain Christians advocating for some terrible politician or political goal, are applying a generalized belief to how all Christians act, and potentially to all religion in general. It’s much harder to accept that the world is a deeply complicated and messy place and that religion and religious belief is a much more complex element of human civilization, culture, and personal identity than what many people would care to acknowledge.

I already mentioned that shoehorning criticism of religion into conversations that were unrelated came across as bitter and myopic. Your point was, essentially, that a lot of people are bitter towards Christianity, which is implied by my own observation. If you have nothing to add beyond restating what was already said by the person to whom you are replying, then I would suggest saving yourself the time in the future and just clicking the up arrow. Or doing literally nothing. Either of those are fine options.

Sure, and that’s terrible, but from a different perspective, most of these beliefs and behaviors you’ve identified would persist without religious institutions and their proponents formalizing them as policy. Religion can give people a way to justify a lot of the terrible beliefs that they had internalized anyway, because it’s part of the dominant culture. But misogyny, racism, homophobia, transphobia, classism, xenophobia, and moral hypocrisy aren’t caused by religion or religious beliefs, any more so than atheism or agnosticism causes people to be tolerant or accepting of others in spite of their differences. And that’s a foundational premise to many of the criticisms of religion I see on Lemmy. But it’s just objectively wrong. If you want to look at a historical example of the productive power of religion, look no further than the SCLC (Southern Christian Leadership Conference), which was one of, if not the most significant, political and religious organizations of the Civil Rights movement. It helped to organize people into a fighting force for real progressive change and it did so by way of lines of communication between black congregations across the country. For even more examples of religion as a tool of social progress, I recommend the wikipedia page on Liberation Theology.

You don’t even need to involve churches.

There are plenty of valid complaints about (many) American religious institutions, but the constant shoe-horning in of complaints about religion in unrelated posts that I see on Lemmy comes across as bitter and myopic.

Part of me is glad that my continuing insistence that younger generations are dumber than I was at their age is not just me being an old man mad at kids for still having the youth that he squandered. A larger part of me is terrified at the prospect of a generation being continuously microdosed with levels of garbage entertainment and misinformation that would make George Orwell nauseous.