I swear I’m not Jessica

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Joined 2 years ago
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Cake day: July 4th, 2023

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  • It doesn’t matter what you want the solution to be based on your values. If your solution jeopardizes your values more than the alternative solution would have, all you’ve done is make yourself feel better at the expense of others.

    If you let people accumulate power unopposed, they will use less of it on improving the common good than if it was in the hands of more people. Poorer people give a greater proportion of their wealth to charity. A lower portion of the excess wealth controlled by billionaires goes to improving people’s lives than if that excess wealth went to those who had barely enough, or not enough. Wealth has diminishing returns on happiness. A million dollars to a billionaire won’t be noticed, while a million dollars to 99% of people would be life changing.

    Taking from the wealthy and giving to everyone is tyranny of the majority on a tiny minority. The wealthy would still be on top and live comfortably, but they would now live in the same economic reality as everyone else. They could no longer burn money for fun while their fortune passively accumulates to see a net gain in wealth. Losing a million dollars would actually be felt, and they would need to adjust their lives in reaction to the loss.

    On the other hand, if you rely on voluntary charity in the spirit of freedom, you see tyranny of a minority on the majority. They give far less of their money to the common good, instead spending more of their wealth on protecting their riches. This is what we see in reality. They lobby the government to serve their interests at the expense of the public, or in non capitalist systems, hire guards to protect their interests directly.

    Feudal lords pay their workers wages that are lower than the value their work generates because they control the farmland. They control the farmland by protecting it with guards they pay, think knights and samurai. If the workers complain or try to sell food made on the land without giving the lords their cut, the guards suppress them using violence. The lord’s ownership of the land is only valid if they are protected, with violence, by their personal guards, payed for by the workers.

    Does that sound like freedom? Do those workers sound free? By allowing people the freedom to gain power over a resource, the land and crops on that land, the workers have lost their freedom to see the fruits of their labor, sometimes literally. The fruits they pick are given to the lord, who trades the fruit for resources, but only give the workers enough resources to survive.

    Freedom without limit destroys freedom for most people. Freedom must have a ceiling and a floor, or the freedom of others can be taken by that of another. I value everyone having freedom, which requires a cap on the freedom people can have. No one can be free to horde too much power.


  • I am very much in favor of using violence to take resources from people that don’t give back to the community they rely on. It’s a good thing to take money from the rich and greedy using violence. There is no imaginable society where people should be permitted to not contribute when they are capable of contributing.

    If people are permitted to not contribute excess power, it places more of the burden on everyone else to make up for it. On top of that, as the tax dodger accumulates too much control over resources(wealth), they can use those resources to hire people that then impose violence on the community when they try to take the resources back.

    If anything, an anarchist society should be more vigilant of resource accumulation, forcing each other to contribute through violence and ensuring that large power imbalances don’t emerge. There would be no state to handle redistribution, so it’d be the responsibility of every individual to make sure everyone has enough. There’d be no justification for anyone to have too much exclusive control over important resources, nor would there be a justification to not give excess resources to ensure everyone has the essentials.

    In a society that prohibits excessive wealth imbalance or centralization of control, there’d be power inequality, but there’d also be a well established ceiling and floor to the inequality. That will always require some form of progressive “taxation” or system of redistribution. There’d also need to be taxation on almost all worker productivity to help develop public goods that everyone will benefit from. Everyone would need to chip in what they can if they need a new communal well, or if they need to maintain the roads, or need to put someone’s home out if it caught fire. People would need to contribute even if they don’t benefit from the particular public service, as they might benefit from another one more than others.

    A well functioning society must require people to contribute what they can to maintain & improve the community, must take from those that don’t contribute by force, must tax people even if they don’t consent. This isn’t optional for any system, state or no state. If it fails, exploitation, abuse, and suffering will destabilize the system until it falls apart from under its own weight. A society that taxes properly can minimize violence, maximize efficiency, and be far safer for everyone without exception. Even those on top are constantly in danger of being deposed by someone who wants their position, as well as the people they exploit.

    Tldr: Yes, we must use violence to force contribution. Not doing so only causes more violence. Violence is unavoidable, and can only be minimized by ensuring no one gets too powerful to oppress.


  • Appreciate how good you have it. In America, child sex abuse material is only illegal when children were abused in making it, or if it’s considered obscene by a community. If someone edits adult actors to look like children as they perform sex acts, it’s not illegal under federal law. If someone generates child nudity using ai models trained on nude adults and only clothed kids, it’s not illegal at the national level.

    Fake porn of real people could be banned for being obscene, usually at a local level, but almost any porn could be banned by lawmakers this way. Harmless stuff like gay or trans porn could be banned by bigoted lawmakers, because obscenity is a fairly subjective mechanism. However, because of our near absolute freedom of speech, obscenity is basically all we have to regulate malicious porn.


  • Effective individual behaviors rely on empathy and denying short term gratification for long term prudence. Empathy breaks down on large scales for most people, and denying short term exploitation to build a better world is not something even the best of us can reliably do. Good vibes aren’t useless, but they are not enough to make necessary changes.

    As far as relinquishing power goes, my eyes are wide open. It’s necessary in theory, but I don’t respect laws that prevent people from living well. I respect the enforcement, but only because I must work to avoid it. I recognize that the only way to stop some bad things is violence, and that all rights must be protected by someone. It’s undeniable that violence, although often avoidable, is necessary to exist. Human made laws and concepts without enforcement will be trampled on and basically don’t matter.


  • Anarchists are the antithesis to authoritarians, not liberals, which doesn’t even mean they’re right. Besides, liberal democracy can support and enforce non government entities that take rights away from others. Even if you ignore slavery, where the liberal government arrests human beings if they try to gain freedom illegally, companies and owners can legally take away things necessary for life. Are the homeless, starving, and dirt poor really free in any meaningful way?

    I personally think we can build on liberal democracy and the concept of private property, but serious adjustments need to be made to actually have a free society. We need, at the bare minimum, a welfare state that ensures everyone has the necessities, and access to the tools for self improvement. A society that doesn’t give people fair chances is not a free society.

    I’m in favor of limiting the private accumulation of wealth and power, as people shouldn’t have the unilateral power wielded by the current ultra rich. This wouldn’t be communism, but it would maximize freedom and minimize class conflict. It would democratize economic power as much as possible. Another key change would be making it as easy as possible to check the power of those who wield violence. Police must have democratic accountability.

    The most controversial thing I think we need is a federation for peace, who’s sole purpose is limiting and resolving interstate conflict. It would work to destroy or neutralize weapons of mass destruction, while also binding member states to enforce agreements made by the federation. It would be fundamentally decentralized, relying on the shared self interest of humanity to squash the selfish interests of humanity. The goal would be to prevent a single player from holding too many cards, even the federation itself. I don’t expect it to happen until people recognize that we need it, but it is a part of the puzzle that cannot be overlooked: the quest to ensure liberty must be global, as the mechanisms that take away the most liberty, mostly global capitalism and imperialism, have no borders.


  • Having a mentality of sovereignty won’t change much, if only because it doesn’t fix many of the inherent problems with a global human society. A big downside to capitalism and free markets are mortal limitations. We can’t predict the future or understand the full effects of our actions. We estimate based what information we have, but we can often be wrong even if we have good intentions. The externalities of our actions are basically impossible to calculate, and even when we discover them, we possess the ability to suspend our empathy and ignore potential harms.

    I’m also not a fan of the assumption that we can’t tell others what to do until we put our own lives in order. Sometimes getting others to do things is essential to changing your own life and improving your own situation. On a personal level, you can set boundaries with toxic people in your life or convince others to leave you alone. On a large scale, you can overthrow an oppressive system or change laws that prevent you from living well. Telling others what they should do is not mutually exclusive to making changes in your own life.

    Sovereignty is great and all, but even if widely respected by most, some will not, and those that do must step in to protect it. The way I view it, laws don’t exist for ethically behaving people, they exist because there will always be unethical people, and there’s no way to ensure that any ethical person will always be ethical.

    The fundamental reality is that someone who wants to do good can participate in an evil system. Unregulated global capitalism uses child slaves and keeps people in poverty, all while pumping substances into the environment that harm everyone. You might respect the sovereignty of everyone you meet, but anything you buy can be made by manufacturers who don’t respect the sovereignty of people you’ll never meet.

    Capitalism is too big for its problems to be solved by individual behaviors without changing our current system. We must change it to actually make a system that respect everyone’s anything, be it sovereignty, human rights, or the ability to live.


  • The problems start before Stalin. I also don’t know what you mean by capitulation or how the USSR worked less by it than capitalism.

    As far as a system that everyone buys into out of their own free will, it’s probably not possible. Even in a system that perfectly ensures equality for all people, a couple of assholes will not like the system because they want to dominate others. Even anarchy would require a mechanism to uphold anarchy through violence. The best we can do is to create a system where everyone is equal and it is most prudent to uphold it from a rational point of view.


  • In order to own anything at all, you need a mechanism to protect that property with violence. When you have to protect your own property with violence through hired guards, it’s feudalism. A necessary quality of capitalism is that the government protects your property with violence. Capitalism cannot exist without governments that defend property with violence or the threat of it.

    All modern states are the final arbiters of decisions, just like the USSR and similar governments. If business contracts are signed in America, it’s the governments that force people to follow them. If you have a property dispute, the government decides who wins through laws. The government ensures that individual rights are protected through violence, from basic rights like the right to life, to the right to have private property. Laws are backed up by violence, as laws only matter when enforced.

    The issue with attempts to establish communism in the past is that their democratic mechanism either failed, or never existed to begin with. When democratic workers councils disagreed with what Stalin wanted, he just ignored them. What could they do about it? When member states of the Soviet Union got upset with federal decisions, tanks were sent in to silence any dissent. These states enforced systems that centralized power and allowed small groups, or even a single person to make unilateral decisions and never have their power challenged.


  • Sorry, but the protection of rights requires that governments limit freedom. All societies and nations on earth do this. If given absolute freedom, some would kill and brutalize to gain power, forcing everyone who wants to avoid this to band together and enforce rules that prevent that behavior. This is the biggest reason to rationally want a government. Even if you believe rights aren’t social constructs themselves, everyone knows they must be fought for.

    Some tankies use the fact that governments inherently limit freedom to claim all governments are authoritarian, and therefore states like the PRC and the USSR are no better than liberal democracies. Your definition of authoritarianism supports the bullshit arguments tankies make.

    Authoritarianism is a sliding scale, and not every limit on freedom is equivalent in contributing to a country being more authoritarian. Not having the freedom to kill others without consequence doesn’t make a country very authoritarian. Not having the freedom to publicly disagree with the government is a large factor in a state being authoritarian.

    Communism and socialism do not necessitate having no freedom of speech or bodily autonomy. Communism, as defined by Marx, was the final stage socialism and anarchistic in nature.

    The idea that communism is always authoritarian uses the idea of communism popularized by Marxist-Leninist movements, where dissent is highly controlled and limited. In reality, these regimes were socialist at best, calling themselves communists to claim that only their version of socialism would deliver Marx’s communism. Even to the authoritarian communists themselves, their states never achieved communism at any point.



  • When it comes to indie stuff or blockbusters that were huge risks for the studios like Dune, you should pay for it if you have the ability. Pirating doesn’t directly hurt most of the people who worked on the film, as they usually get payment upfront. It does hurt them in the future, as studios won’t finance similar future projects or projects with those creators. This is why you should pay for risky movies that are of higher quality.

    If Dune didn’t make the money it did, the franchise would have ended there. I was surprised it did as well as it did, as while I never doubted that it would be a good movie considering the people that made it, I was convinced it wasn’t something most people would appreciate. The director’s last film, Blade Runner 2049, was better than the first movie, but not enough people saw it in theaters. I was blindsided by Dune even getting made, let alone being a financial success.

    Bottom line, pay for movies you want people to make more of if possible. Pirate shit you don’t care about. If you can’t pay for media because of financial hardship, pirate away. Investors have made streaming services suck for consumers while squeezing workers into having little disposable income or time. They deserve piracy, as it’s the harvest they have sown. Property is a social contract, and by not letting workers see the benefits of ownership, they have every right to not respect it.







  • Video editing and compositing are the main things. These don’t seem to specialize in those tasks, while Adobe offers too many features and has too many quality 3rd party plugins to really be replaced. Even if there were programs that could compete, learning how to do things you know how to do in another program is a pain in the ass. The way programs work together is also a key thing Adobe can offer because they own multiple programs. Ideally there would be common standards to allow programs from different teams to work together just as well, but I’ve yet to see it.




  • I never said we’d be able to understand or prove everything, just that there is some logic underpinning reality. It might be that some things are fundamentally unknowable, but that doesn’t mean it doesn’t exist to be known, just that we’ll never know it.

    I also don’t get what the halting problem proves about reality. It might be possible that infinities or unresolvable results are real, so long as we can still exist. The cosmological principle proves that we have to live in a reality that it is possible for us to exist in, otherwise we wouldn’t be here to observe it. So long as the infinities or uncomputable problems don’t prevent our existence, it might represent reality. If the equation doesn’t allow us to exist, then it doesn’t represent reality.